翻译1,男女平等2，计划生育3，工业污染源4，环保组织5，职工养老保险6，脱贫攻坚工程7，产能8，新生代农民工9，宏观政策10，公共服务项目11，举债融资12，创新示范区13, 互利合作14，结构性改革15，区域协同发展1， Urban-rural integration2， Goethe3， UNESCO4， Ganges5， Think tank6， Notre-Dame de Paris7， Passover8， Federal constitution9， The Bastille10， Confederation11， the Potala Palace12， Dialectical materialism13， immortal writings14， Jerusalem15, Ministry-level department汉译英知识分子不再是推动社会的力量，完全变成了被推动的人。少数的知识分子被推到前台去扮演领导的角色，从电视等媒体的技术性要求来看，他们扮演的角色很合格-他们很擅长取悦观众，善于利用修辞以及表演，知道不时地展示自己过人的智慧。但是他们留下的只是影像，他们的辉煌就会在顷刻之间消失，一旦他们的话语被转化成文本的形式。工业革命带来多元文化，不存在统一的“知识领域” ，知识被切割成一片一片的碎片。由于各种各样的知识之间没有互通性，所以不可能出现统一的知识领域，但是中国还是有可能形成统一的知识市场，只是这种观念还没有在中国普遍产生。但是形成这个统一领域的土壤是什么呢？那就是文言文。文言文包含着人生履历，道德，正义，文化认同等因素，所以它可以让人们遵守公共承诺忠君爱国，尊老爱幼，敬天爱民等。这可能是产生真正知识分子的唯一土壤，但是可惜的是这个土壤已经荒芜了。英译汉why would fast ever be evil? In todays academic circles, this morality of movement seems to be readily projected on to our fallen digital world. If theres a lesson to be learned from Satans tumble from heaven, his descent is not just a matter of speed but a function of gravitys force, the inevitability of motion. What we are really up against is inertia, the resistance of an object to any change in its speed and direction. Ones inertia, after all, can be quite fast or rather slow.I want to question the absolutist morality of slow good and fast evil. Indeed, the knee-jerk reaction of finding “fast evil” here and there confirms the moral superiority of clinging to slow good. Our complaints against fast culture, its consumerism, its trade, and its media are only so many defensive bulwarks around our own apathies. Ethics actually concern the geometry of “speed-space,” Virilios term that generally refers to the inter- dependence of both concepts.e question then is not about relative quickness but about the territories that our motions and directions open up. Inertia favours the straight lines and circles of the drive. Moving in closed circuits reinforces and naturalizes our habits. e impoverished geometry of predictable motion arises most forcefully from mass production, whose orbits catch consumers up around the same celestial bodies.To move beyond fast evil and slow good, we need to short-circuit the compulsive repetition of the drive by forging connections with faraway points and opening up pathways previously untraveled. Erratic changes in direction, sudden accelerations and de-accelerations may jolt us out of our comfortable movements. e unpredictable and contingent unfolding of such a speed-space makes and unmakes desires, exposing the complacent inertia of drives, creating new symbolic circuits and new rhizomes, maps to nowhere.The experience of digital speed-space threatens our “print” imaginaries that tend toward the linear inertness of listless reading and listening, enshrining the protracted, interminable drone of a single voice from the lecternthe liturgical leftover from a forgotten Oxbridge religiosity. Deep down we are afraid of what will happen to our entrenched alliances, routines, beliefs, and identities, if we take an ethical swerve with our students beyond the morality of slow good and fast evil.百科词条师夷制夷，中学为体，西学为用，全盘西化，鲁迅，瞿秋白，卞之琳，哈姆雷特，梁实秋，朱生豪(最后一个字大概)，罗密欧与朱丽叶，特别提款权，国际货币基金组织，冬奥会，超级计算机，暗物质探测卫星，屠呦呦，两河流域，苏美尔人，通天塔，圣经，空中花园，曹禺，慕课，微课作文 1，鲁迅的作品大量退出中学课本，引发学生是否还需要深刻思考和鲁迅思想的问题。自拟题目，800 以内。小作文是感谢信，给了五个人名，看你最后落款怎么写了2，五人同时去一家工厂实习，回来后写信感谢实习单位。基础英语完形填空阅读理解 5 篇排序 1 篇作文 1 篇