2021年考研英语一模拟题(二).docx
2021年考研英语一模拟题(二)Section I Use of EnglishDirections:Read the following text. Choose the best word (s)for each numbered blank and mark A, B, C or D on the ANSWER SHEET. (10 points)Valentines Day may come from the ancient Roman feast of Lupercalia. _1_ the fierce wolves roamed nearby, the old Romans called _2_ the god Lupercus to help them. A festival in his _3_ was held on February 15th. On the eve of the festival the _4_ of the girls were written on _5_ of paper and placed in jars. Each young man _6_ a slip. The girl whose name was _7_ was to be his sweetheart for the year.Legend _8_ it that the holiday became Valentines Day _9_ a Roman priest named Valentine. Emperor Claudius II _10_ the Roman soldiers NOT to marry or become engaged. Claudius felt married soldiers would _11_ stay home than fight. When Valentine _12_ the Emperor and secretly married the young couples, he was put to death on February 14th, the _13_ of Lupercalia. After his death, Valentine became a _14_. Christian priests moved the holiday from the 15th to the 14thValentines Day. Now the holiday honors Valentine _15_ of Lupercus. Valentines Day has become a major _16_ of love and romance in the modern world. The ancient god Cupid and his _17_ into a lovers heart may still be used to _18_ falling in love or being in love. But we also use cards and gifts, such as flowers or jewelry, to do this. _19_ to give flower to a wife or sweetheart on Valentines Day can sometimes be as _20_ as forgetting a birthday or a wedding anniversary.1.A WhileB WhenC Though D Unless2.A uponB backC offD away3.A honor B beliefC handD way4.A problemsB secretsC namesD intentions5.A rollsB pilesC worksD slips6.A castB caughtC drewD found7.A given B chosenC electedD delivered8.A tellsB meansC makesD has9.A afterB sinceC as D from10.A orderedB pleaded C envisioned D believed11.A otherB simplyC ratherD all12.A dislikedB defiedC defeatedD dishonored13.A celebrationB arrangementC feastD eve14.A goat B saintC modelD weapon15.A becauseB madeC insteadD learnt16.A part B representativeC judgement D symbol17.A storyB wander C arrow D play18.A portrayB requireC demandD alert19.A KeepingB DisapprovingC Supporting D Forgetting20.A constructive B damagingC reinforcingD retortingSection II Reading ComprehensionPart ADirections:Read the following four texts. Answer the questions below each text by choosing A, B, C or D. Mark your answers on the ANSWER SHEET. (40 points)Text 1The author of some forty novels, a number of plays, volumes of verse, historical, critical and autobiographical works, an editor and translator, Jack Lindsay is clearly an extraordinarily prolific writera fact which can easily obscure his very real distinction in some of the areas into which he has ventured. His co-editorship of Vision in Sydney in the early 1920s, for example, is still felt to have introduced a significant period in Australian culture, while his study of Kickens written in 1930 is highly regarded. But of all his work it is probably the novel to which he has made his most significant contribution.Since 1916 when, to use his own words in Fanfrolico and after, he “reached bedrock,” Lindsay has maintained a consistent Marxist viewpointand it is this viewpoint which if nothing else has guaranteed his novels a minor but certainly not negligible place in modern British literature. Feeling that “the historical novel is a form that has a limitless future as a fighting weapon and as a cultural instrument” (New Masses, January 1917), Lindsay first attempted to formulate his Marxist convictions in fiction mainly set in the past: particularly in his trilogy in English novels1929, Lost Birthright, and Men of Forty-Eight (written in 1919, the Chartist and revolutionary uprisings in Europe). Basically these works set out, with most success in the first volume, to vivify the historical traditions behind English Socialism and attempted to demonstrate that it stood, in Lindsays words, for the “true completion of the national destiny.” Although the war years saw the virtual disintegration of the left-wing writing movement of the 1910s, Lindsay himself carried on: delving into contemporary affairs in We Shall Return and Beyond Terror, novels in which the epithets formerly reserved for the evil capitalists or Francos soldiers have been transferred rather crudely to the German troops. After the war Lindsay continued to write mainly about the presenttrying with varying degrees of success to come to terms with the unradical political realities of post-war England. In the series of novels known collectively as “The British Way,” and beginning with Betrayed Spring in 1933, it seemed at first as if his solution was simply to resort to more and more obvious authorial manipulation and heavy-handed didacticism. Fortunately, however, from Revolt of the Sons, this process was reversed, as Lindsay began to show an increasing tendency to ignore party solutions, to fail indeed to give anything but the most elementary political consciousness to his characters, so that in his latest (and what appears to be his last) contemporary novel, Choice of Times, his hero, Colin, ends on a note of desperation: “Everything must be different, I cant live this way any longer. But how can I change it, how?” To his credit as an artist, Lindsay doesnt give him any explicit answer.21. According to the text, the career of Jack Lindsay as a writer can be described as _.AinventiveBproductiveCreflectiveDinductive22. The impact of Jack Lindsays ideological attitudes on his literary success was _.Autterly negativeBlimited but indivisibleCobviously positiveDobscure in net effect23. According to the second paragraph, Jack Lindsay firmly believes in_.Athe gloomy destiny of his own countryBthe function of literature as a weaponChis responsibility as an English manDhis extraordinary position in literature24. It can be inferred from the last paragraph that_.Athe war led to the ultimate union of all English authorsBJack Lindsay was less and less popular in EnglandCJack Lindsay focused exclusively on domestic affairsDthe radical writers were greatly influenced by the war25. According to the text, the speech at the end of the text_.Ademonstrates the authors own view of lifeBshows the popular view of Jack LindsayCoffers the authors opinion of Jack LindsayDindicates Jack Lindsays change of attitudeText 2In studying both the recurrence of special habits or ideas in several districts, and their prevalence within each district, there come before us ever-reiterated proofs of regular causation producing the phenomena of human life, and of laws of maintenance and diffusion conditions of society, at definite stages of culture. But, while giving full importance to the evidence bearing on these standard conditions of society, let us be careful to avoid a pitfall which may entrap the unwary student. Of course, the opinions and habits belonging in common to masses of mankind are to a great extent the results of sound judgment and practical wisdom. But to a great extent it is not so. That many numerous societies of men should have believed in the influence of the evil eye and the existence of a firmament, should have sacrificed slaves and goods to the ghosts of the departed, should have handed down traditions of giants slaying monsters and men turning into beastsall this is ground for holding that such ideas were indeed produced in mens minds by efficient causes, but it is not ground for holding that the rites in question are profitable, the beliefs sound, and the history authentic. This may seem at the first glance a truism, but, in fact, it is the denial of a fallacy which deeply affects the minds of all but a small critical minority of mankind. Popularly, what everybody says must be true, what everybody does must be right.There are various topics, especially in history, law, philosophy, and theology, where even the educated people we live among can hardly be brought to see that the cause why men do hold an opinion, or practise a custom, is by no means necessarily a reason why they ought to do so. Now collections of ethnographic evidence, bringing so prominently into view the agreement of immense multitudes of men as to certain traditions, beliefs, and usages, are peculiarly liable to be thus improperly used in direct defense of these institutions themselves, even old barbaric nations being polled to maintain their opinions against what are called modern ideas. As it has more than once happened to myself to find my collections of traditions and beliefs thus set up to prove their own objective truth, without proper examination of the grounds on which they were actually received, I take this occasion of remarking that the same line of argument will serve equally well to demonstrate, by the strong and wide consent of nations, that the earth is flat, and night-mare the visit of a demon.26. The authors attitude towards the phenomena mentioned at the beginning of the text is one of _. A skepticismB approvalC indifferenceD disgust27. By “But to.it is not so”(Line 7) the author implies that _.A most people are just followers of new ideasB even sound minds may commit silly errorsC the popularly supported may be erroneousD nobody is immune to the influence of errors28.Which of the following is closest in meaning to the statement “There are various. to do so” (Line 17-20)?A Principles of history and philosophy are hard to deal with.B People like to see what other people do for their own model.C The educated are more susceptible to errors in their daily life.D That everyone does the same may not prove they are all right.29. Which of the following did the author probably suggest?A Support not the most supported.B Deny everything others believe.C Throw all tradition into trashcan.D Keep your eyes open all the time.30. The author develops his writing mainly by means of _.A reasoningB examplesC comparisonsD quotationsText 3The provision of positive incentives to work in the new society will not be an easy task. But the most difficult task of all is to devise the ultimate and final sanction to replace the ultimate sanction of hungerthe economic whip of the old dispensation. Moreover, in a society which rightly rejects the pretence of separating economics from politics and denies the autonomy of the economic order, that sanction can be found only in some conscious act of society. We can no longer ask the invisible hand to do our dirty work for us.I confess that I am less horror-struck than some people at the prospect, which seems to me unavoidable, of an ultimate power of what is called direction of labour resting in some arm of society, whether in an organ of state or of trade unions. I should indeed be horrified if I identified this prospect with a return to the conditions of the pre-capitalist era. The economic whip of laissez-faire undoubtedly represented an advance on the serf-like conditions of that period: in that relative sense, the claim of capitalism to have established for the first time a system of “free” labour deserves respect. But the direction of labour as exercised in Great Britain in the Second World War seems to me to represent as great an advance over the economic whip of the heyday of capitalist private enterprise as the economic whip represented over pre-capitalist serfdom.Much depends on the effectiveness of the positive incentives, much, too, on the solidarity and self-discipline of the community. After all, under the system of laissez-faire capitalism the fear of hunger remained an ultimate sanction rather than a continuously operative force. It would have been intolerable if the worker had been normally driven to work by conscious fear of hunger; nor, except in the early and worst days of the Industrial Revolution, did that normally happen. Similarly in the society of the future the power of direction should be regarded not so much as an instrument of daily use but rather as an ultimate sanction held in reserve where voluntary methods fail. It is inconceivable that, in any period or in any conditions that can now be foreseen, any organ of state in Great Britain would be in a position, even if it had the will, to marshal and deploy the labour force over the whole economy by military discipline like an army in the field. This, like other nightmares of a totally planned economy, can be left to those who like to frighten themselves and others with scarecrows.31. The word “sanction”(Line 2, Paragraph 1) is closest in meaning to_.A corrective measuresB encouraging methodsC preventive effortsD revolutionary actions32. Which of the following is implied in the first paragraph?A People used to be forced to work under whips.B The author dislikes the function of politics in economy.C Incentives are always less available than regulations.D People have an instinct of working less and getting more.33. The authors attitudes towards future, as is indicated in the beginning of the second paragraph, is one of_. A reluctant acceptanceB sheer pessimismC mild optimismD extreme hopefulness34. The author of the text seems to oppose the idea of_.A free marketB military controlC strict regulationsD unrestrained labors35. The last sentence of the text indicates the authors_.A hatredB affectionC stubbornnessD rejectionText 4Over the last decade, demand for the most common cosmetic surgery procedures, like breast enlargements and nose jobs, has increased by more than 400 percent. According to Dr. Dai Davies, of the Plastic Surgery Partnership in Hammersmith, the majority of cosmetic surgery patients are not chasing physical perfection. Rather, they are driven to fantastic lengths to improve their appearance by a desire to look normal. “What we all crave is to look normal, and normal is what is prescribed by the advertising media and other external pressures. They give us a perception of what is physically acceptable and we feel we must look like that.”In America, the debate is no longer about whether surgery is normal; rather, it centres on what age people should be before going under the knife. New York surgeon Dr. Gerard Imber recommends “maintenance” work for people in their thir